Listen, make sure you heard and ask what they want.
Lost
Stand still. The trees ahead and bushes beside you
Are not lost. Wherever you are is called Here,
And you must treat it as a powerful stranger,
Must ask permission to know it and be known.
The forest breathes. Listen. It answers,
I have made this place around you.
If you leave it, you may come back again, saying Here.
No two trees are the same to Raven.
No two branches are the same to Wren.
If what a tree or a bush does is lost on you,
You are surely lost. Stand still. The forest knows
Where you are. You must let it find you.
| — | David Wagoner |
There but for the Grace
It could have happened.
It had to happen.
It happened sooner. Later.
Nearer. Farther.
It happened not to you.
You survived because you were the first.
You survived because you were the last.
Because you were alone. Because of people.
Because you turned left. Because you turned right.
Because rain fell. Because a shadow fell.
Because sunny weather prevailed.
Luckily there was a wood.
Luckily there were no trees.
Luckily there was a rail, a hook, a beam, a brake,
a frame, a bend, a millimeter, a second.
Luckily a straw was floating on the surface.
Thanks to, because, and yet, in spite of.
What would have happened had not a hand, a foot,
by a step, a hairsbreadth
by sheer coincidence.
So you’re here? Straight from a moment ajar?
The net had one eyehole, and you got through it?
There’s no end to my wonder, my silence.
Listen
how fast your heart beats in me.
| — | Wislawa Szymborska |
Making Contact
I believe
The greatest gift
I can conceive of having
from anyone
is
to be seen by them,
heard by them,
to be understood
and
touched by them.
The greatest gift I can give
is
to see, hear, understand
and to touch
another person.
When this is done
I feel
contact has been made.
| — | Virginia Satir |
A Contribution to Statistics
Out of a hundred people
those who always know better
-fifty-two
doubting every step
-nearly all the rest,
glad to lend a hand
if it doesn’t take too long
-as high as forty-nine,
always good
because they can’t be otherwise
-four, well maybe five,
able to admire without envy
-eighteen,
suffering illusions
induced by fleeting youth
-sixty, give or take a few,
not to be taken lightly
-forty and four,
living in constant fear
of someone or something
-seventy-seven,
capable of happiness
-twenty-something tops,
harmless singly, savage in crowds
-half at least,
cruel
when forced by circumstances
-better not to know
even ballpark figures,
wise after the fact
-just a couple more
than wise before it,
taking only things from life
-thirty
(I wish I were wrong),
hunched in pain,
no flashlight in the dark
-eighty-three
sooner or later,
righteous
-thirty-five, which is a lot,
righteous
and understanding
-three,
worthy of compassion
-ninety-nine,
mortal
-a hundred out of a hundred.
thus far this figure still remains unchanged.
| — | Wislawa Szymborska |
I believe in all that has never yet been spoken.
I want to free what waits within me
so that what no one has dared to wish for
may for once spring clear
without my contriving.
If this is arrogant, God, forgive me,
but this is what I need to say.
May what I do flow from me like a river,
no forcing and no holding back,
the way it is with children.
Then in these swelling and ebbing currents,
these deepening tides moving out, returning,
I will sing you as no one ever has,
streaming through widening channels
into the open sea.
| — | Rainer Maria Rilke |
Tomorrow’s Child
What is hope?
It is the pre-sentiment that imagination
is more real and reality is less real than it looks.
It is the hunch that the overwhelming brutality
of facts that oppress and repress us
is not the last word.
It is the suspicion that reality is more complex
than the realists want us to believe.
That the frontiers of the possible are not
determined by the limits of the actual;
and in a miraculous and unexplained way
life is opening up creative events
which will open the way to freedom and resurrection-
but the two – suffering and hope
must live from each other.
Suffering without hope produces resentment and despair.
But, not without suffering creates Illusions, naiveté
and drunkenness.
So let us plant dates
even though we who plant them will never eat them.
We must live by the love of what we will never see.
That is the secret discipline.
It is the refusal to let our creative act
be dissolved away by our need for immediate sense experience
And it a struggled commitment to the future of our grandchildren.
Such disciplined hope is what has given prophets, revolutionaries and saints,
the courage to die for the future they envisage.
They make their own bodies the seed of their highest hope.
| — | Rubin Alves |
The Lame Goat
You’ve seen a herd of goats
Going down to the water.
The lame and dreamy goat
Brings up the rear.
There are worried faces about that one,
But now they’re laughing,
Because look as they return,
That goat is leading!
There are many different kinds of knowing.
The lame goat’s kind is a branch
That traces back to the roots of presence.
Learn from the lame goat,
And lead the herd home.
| — | Jellaludin Rumi |